Train the body and develop stamina and endurance. But the spirit of competition and power that presides over them is not good, it reflects a distorted vision of life. The root of the martial arts is not there.
— Taisen Deshimaru, quoted in Armed Martial Arts of Japan: Swordsmanship and Archery, G. Cameron Hurst
I think it’s nice to age gracefully. OK, you lose the youth, a certain stamina and dewy glow, but what you gain on the inside as a human being is wonderful: the wisdom, the acceptance and the peace of mind. It’s a fair exchange.
The work of the art student is no light matter. Few have the courage and stamina to think it through. You have to make up your mind to be alone in many ways. We like sympathy and we like to be in company. It is easier than going it alone. But alone one gets acquainted with himself, grows up and on, not stopping with the crowd. It costs to do this.
In writing you work toward a result you won’t see for years, and can’t be sure you’ll ever see. It takes stamina and self-mastery and faith. It demands those things of you, then gives them back with a little extra, a surprise to keep you coming. It toughens you and clears your head. I could feel it happening. I was saving my life with every word I wrote, and I knew it.
And the greatest beauty you could clothe your body with
Are the gilded gems of staying power
Like traces of molten gold fusing through your cells
That which has the capacity to overcome, endure, persevere
And stay ever faithful to the soul beneath the person
To the spirit that cauterizes the flames
No matter what
And forever more
The belief that children must be punished to learn better behaviors is illogical. Children learn to roll, crawl, walk, talk, read, and other complex behaviors without a need for punishment. Why, then, wouldn’t the same gentle guidance, support, and awareness of developmental capabilities that parents employ to help their little ones learn those complex skills also work to help them learn to pet the cat gently and draw on paper instead of walls?
― L.R. Knost, Two Thousand Kisses a Day: Gentle Parenting Through the Ages and Stages
A map of the world. Not the one in the atlas,
but the one in our heads, the one we keep coloring in.
With the blue thread of the river by which we grew up.
The green smear of the woods we first made love in.
The yellow city we thought was our future.
The red highways not traveled, the green ones
with their missed exits, the black side roads
which took us where we had not meant to go.
The high peaks, recorded by relatives,
though we prefer certain unmarked elevations,
the private alps no one knows we have climbed.
The careful boundaries we draw and erase.
And always, around the edges,
the opaque wash of blue, concealing
the drop-off they have stepped into before us,
singly, mapless, not looking back.
― from “Necessities”, Lisel Mueller, Alive Together
Where are our heroes? Where are our role models? Why are we leaving youth behind and laughing at the ones who are still there? Why not help each other out instead? With a little grace, with a little compassion. Love for all and everyone around because we’re all stumbling or succeeding back and forth, every day, and I want more community. I want helpers and guidance. Am I helping someone? I don’t know, but since the tender age of eighteen I have written down my stories and experiences of love and loss and youth, just so these stories can exist in the world. For someone out there to find and read and feel a voice in my words saying, “I’ve been there, I’ve done this, you can too: come, follow me.”
― Charlotte Eriksson, Everything Changed When I Forgave Myself: growing up is a wonderful thing to do
We could argue that the ancient Egyptians were positively constrained by their hieroglyphic system of writing to express abstract qualities in a crudely physical way. Against such an interpretation, it is important to bear in mind that language is not simply the vehicle of expression of a given mentality, it actually is that mentality giving expression to itself. The very structures of language are the articulation of the mentality. We should be wary of thinking that the ancient Egyptian mind was “really” like ours, but was constrained by the hieroglyphic script. Rather, the hieroglyphic script was the medium most appropriate for the articulation of the ancient Egyptian mentality. Far from being crude, it reflected richly symbolic modes of conceiving and relating to both the physical and the psychic spheres of existence. It has already become apparent that these two spheres were not experienced as separated from each other—as we today tend to experience them. It is now necessary to go further, and seriously consider the idea that psychic attributes were indeed experienced as “situated” in various parts of the body. The pictorial character of the hieroglyphic form of writing made possible a quite effortless translation of this experience into the written word. For the hieroglyphic script, because it was pictorial, had not yet created a division between concrete and abstract, between “outer” and “inner.” And it had not done so just because the ancient Egyptian mentality had not done so.
― Jeremy Naydler, Temple of the Cosmos: The Ancient Egyptian Experience of the Sacred