To want to run away is an essence of being human, it transforms any staying through the transfigurations of choice. To think about fleeing from circumstances, from a marriage, a relationship or from a work is part of the conversation itself and helps us understand the true distilled nature of our own reluctance. Strangely, we are perhaps most fully incarnated as humans, when part of us does not want to be here, or doesn’t know how to be here. Presence is only fully understood and realized through fully understanding our reluctance to show up. To understand the part of us that wants nothing to do with the full necessities of work, of relationship, of loss, of doing what is necessary, is to learn humility, to cultivate self-compassion and to sharpen that sense of humor essential to a merciful perspective of both a self and another.
― David Whyte, Consolations: The Solace, Nourishment and Underlying Meaning of Everyday Words
Last night
the rain
spoke to me
slowly, saying,
what joy
to come falling
out of the brisk cloud,
to be happy again
in a new way
on the earth!
That’s what it said
as it dropped,
smelling of iron,
and vanished
like a dream of the ocean
into the branches
and the grass below.
Then it was over.
The sky cleared.
I was standing
under a tree.
The tree was a tree
with happy leaves,
and I was myself,
and there were stars in the sky
that were also themselves
at the moment
at which moment
my right hand
was holding my left hand
which was holding the tree
which was filled with stars
and the soft rain –
imagine! imagine!
the long and wondrous journeys
still to be ours.
We are among the first peoples in human history who do not broadly inherit religious identity as a given, a matter of kin and tribe, like hair color and hometown. But the very fluidity of this—the possibility of choice that arises, the ability to craft and discern one’s own spiritual bearings—is not leading to the decline of spiritual life but its revival. It is changing us, collectively. It is even renewing religion, and our cultural encounter with religion, in counter-intuitive ways. I meet scientists who speak of a religiosity without spirituality—a reverence for the place of ritual in human life, and the value of human community, without a need for something supernaturally transcendent. There is something called the New Humanism, which is in dialogue about moral imagination and ethical passions across boundaries of belief and non-belief.
But I apprehend— with a knowledge that is as much visceral as cognitive— that God is love. That somehow the possibility of care that can transform us— love muscular and resilient— is an echo of a reality behind reality, embedded in the creative force that gives us life.
― Krista Tippett, Becoming Wise: An Inquiry into the Mystery and Art of Living
The healing process is best described as a spiral. Survivors go through the stages once, sometimes many times; sometimes in one order, sometimes in another. Each time they hit a stage again, they move up the spiral: they can integrate new information and a broader range of feelings, utilize more resources, take better care of themselves, and make deeper changes.
― Laura Hough, Allies in Healing: When the Person You Love Is a Survivor of Child Sexual Abuse
Stories are a kind of thing, too. Stories and objects share something, a patina. I thought I had this clear, two years ago before I started, but I am no longer sure how this works. Perhaps a patina is a process of rubbing back so that the essential is revealed, the way that a striated stone tumbled in a river feels irreducible, the way that this netsuke of a fox has become little more than a memory of a nose and a tail. But it also seems additive, in the way that a piece of oak furniture gains over years and years of polishing, and the way the leaves of my medlar shine.
― Edmund de Waal, The Hare With Amber Eyes: A Family’s Century of Art and Loss
Objects have connotations unrelated to their purpose. Art can stretch these personal and universal undercurrents into something that celebrates life.
Federico Uribe was born in 1964 in war-torn Colombia. The Columbian Conflict, as history books name it, began in the mid-sixties and continues today. His homeland has been ravaged by armed warfare for the entirety of his life. You might think that this would make a broody, angry artist, and he was such for a time, but he decided that, in order to live, he needed to celebrate the life he was given and reconcile with his past. The key to that was to look at the world around him with new eyes and to use his hands and creativity to remake the world around him with humor and beauty.
Uribe has also made fantastic animals from colorful shotgun shells, turning something ugly and violent into something beautiful and playful. It is by remembering how to play that Uribe triumphs over the darkness and regains his childhood. That childhood is imbued with a reconciliatory power that shows us we can change our world by changing our perspective and helping others to see our vision. As Uribe puts objects in new contexts, we can put ourselves in new relationship with each other and with nature. The way to capture this energy of transformation is not through political statements, but through authentic feeling.
In Good Faith, Federico Uribe
Mahatma Ghandi once said “We but mirror the world. All the tendencies present in the outer world are to be found in the world of our body. If we could change ourselves, the tendencies in the world would also change. As a man changes his own nature, so does the attitude of the world change towards him. This is the divine mystery supreme. A wonderful thing it is and the source of our happiness. We need not wait to see what others do.”
Please visit Federico Uribe’s website to see more of his wonderful vision.
The nautilus shell was exquisite, brown and white and perfectly striped. The math that lay like a dazzling creation spell over all who lived in the sea showed clearly in the spiral, each cell as great as the sum of the two previous sections. Everything in the ocean was a thing of beauty and numbers, even in death.
Mermaids could live for a long time, but their bodies became foam that dissipated into nothing when they died.
The poor little mollusk who lived in this shell had a very short life, but his shell could last for centuries.
Ariel sighed and brushed her fingers over it, feeling strangely melancholy despite the triumph she literally held in her hands. Years of being mute could be swept away in a second. Years of frustration, years of silent crying, years of anger.
And then what?
If she destroyed it, what would it change?
― Liz Braswell, Part of Your World
Cut a chrysalis open, and you will find a rotting caterpillar. What you will never find is that mythical creature, half caterpillar, half butterfly, a fit emblem for the human soul, for those whose cast of mind leads them to seek such emblems. No, the process of transformation consists almost entirely of decay.
Nature is ever at work building and pulling down, creating and destroying, keeping everything whirling and flowing, allowing no rest but in rhythmical motion, chasing everything in endless song out of one beautiful form into another.
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