Quote for Today: Sara Teasdale

Dew

As dew leaves the cobweb lightly
Threaded with stars,
Scattering jewels on the fence
And the pasture bars;
As dawn leaves the dry grass bright
And the tangled weeds
Bearing a rainbow gem
On each of their seeds;
So has your love, my lover,
Fresh as the dawn,
Made me a shining road
To travel on,
Set every common sight
Of tree or stone
Delicately alight
For me alone.
Sara Teasdale

Image by Ilona Ilyés from Pixabay

Quote for Today: Wally Lamb

 

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“We are like water, aren’t we? We can be fluid, flexible when we have to be. But strong and destructive, too.” And something else, I think to myself. Like water, we mostly follow the path of least resistance.
Wally Lamb, We Are Water

Katherine McDaniel, Johnson’s Shut-Ins, Johnson’s Shut-Ins State Park, MO, 2016

 

 

Johnson’s Shut-Ins

Quote for Today: Hope Bradford

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Continue down the path that makes you feel fulfilled. Those who continue on an unrewarding path for the sake of only monetary gain are displaying a lack of trust in life. Continuing in such a mistrustful way will only bring impoverishment. Following one’s heart, continuing on one’s divine path can bring abundance.
Hope Bradford, Beneficial Law of Attraction: The Manifestation Teachings

 

Public Domain Image via PxHere

Quote for Today: Richelle E. Goodrich

Great Wall of China near Jinshanling,  © Severin.stalder with CCLicense

Great Wall of China near Jinshanling
© Severin.stalder with CCLicense

People will insist on building high and wide barriers directly in your path, often with the intent of closing you in. If you treat these obstacles like fencing walls, they will prove mightily so. I choose to see them as grand towers meant to be scaled and conquered, providing an added victory as well as a great view of the journey ahead.

What Lies Between: Exploring the Japanese Tea Garden

Transitioning from busy exterior lives to our private lives is difficult. How do we keep a quiet place for ourselves?

Kingston Lacy Japanese Tea  Garden, Dorset, Great Britain © Ray Beer with CCLicense

Kingston Lacy Japanese Tea Garden, Dorset, Great Britain
© Ray Beer with CCLicense

The Japanese tea ceremony, cha-no-yu, and tea garden, roji, evolved from traditions and tea from China. The Buddhist monk Eichū  was the first person acknowledged to celebrate the ceremony in Japan during the 9th Century, after returning from a trip to the mainland, where tea had been known for many centuries. It was seen as an enlightened and civilized practice and developed deep spiritual significance.

The word roji has its origin in characters that mean “path”, “ground” and “dewiness”. It came to be used as a term for the area that lies between the main house and the chashitsu, the room or house where the tea ceremony is performed. Guests do not only pass through the roji, but use the area to prepare their minds, spirits and bodies before the host invites them inside the tea house. Thus the roji is not only a physical path, but a spiritual one.

Yugao-tei  Chashitsu in Kanazawa, Japan © OpenHistory with CCLicense

Yugao-tei Chashitsu in Kanazawa, Japan
© OpenHistory with CCLicense

Green Gulch Zen Temple, San Francisco, CA, USA © kafka4prez with CCLicense

Green Gulch Zen Temple, San Francisco, CA, USA
© kafka4prez with CCLicense

Over time, the roji became a garden. Ideally, it provides an elegant and yet simple scene, a backdrop to a ceremony of solemnity and beauty. The roji includes a tsukubai, or ablution basin, where visitors wash away the dust of the outside world by performing a ritual hand washing and rinsing of the mouth.

Tsukubai at Ryōan-ji temple in Kyoto. The inscription reads, "I only know plenty." © Michael Maggs with CCLicense

Tsukubai at Ryōan-ji temple in Kyoto, Japan. The inscription reads, “I only know plenty.”
© Michael Maggs with CCLicense

Tsukubai at Tofukuji (Tofuku Temple), Higashiyama Ward, Kyoto City, Kyoto Prefecture, Japan © Totorin with CCLicense

Tsukubai at Tofukuji (Tofuku Temple), Kyoto
© Totorin with CCLicense

Tsukubai at Rengeji, Kyoto

Tsukubai at Rengeji, Kyoto
© KWR with CCLicense

tōrō, or lantern, stands in the garden. Stepping stones, tob-ishi, lead to the tea house, which is often behind a wicket gate. The stones are laid out in a simple and naturalistic manner, sometimes alternating right and left to facilitate walking.

Tōrō at Shukkei-en Garden, Hiroshima Public Domain Image

Tōrō at Shukkei-en Garden, Hiroshima
Public Domain Image

Tea House at Roji at the Adachi Museum of Art, Yasugi, Japan © Bjoernord with CCLicense

Tea House and Roji at the Adachi Museum of Art, Yasugi, Japan, featuring a lovely path of tob-ishi, or floating stones and simple gate.
© Bjoernord with CCLicense

Some roji feature ginshanada, areas of gravel or white sand that, among other things, symbolize openness to experience and the changeable nature of life. These “empty” spaces may be raked into patterns made during contemplation or left pristine. Typically the tob-ishi path will cross through the ginshanada. The raked patterns often recall water ripples, just as the ginshanada are reminiscent of lakes or streams. This style is known as karesansui, or rock gardening, but many westerners refer to it as Zen gardening, pointing to its origins in Buddhist meditative practice.

Harima ankokuji, Kato, Japan  © Jnn with CCLicense

Harima ankokuji, Kato, Japan
© Jnn with CCLicense

Zuiho-in Temple, Kyoto was founded in 1535 by Otomo Sorin (Otomo Yoshishige, 1530-1587), who was later baptized and became one of a few Christian lords in Japan.

Roji at Zuiho-in Temple, Kyoto, founded 1535 by Otomo Sorin, who later converted to Christianity.
Public Domain Image

Garden plantings are simple and emphasize form and texture rather than color, most often eschewing flowers for evergreens, mosses and grasses. Ume, plum trees, and maples may be included and do provide some color. As opposed to many western gardens, where plants are trimmed to produce blooms, plants here are cultivated for healthy foliage and beautiful shape. The goal is to achieve a sculpted and yet natural look that does not draw attention to itself, but encourages the contemplation of good things.

Pureland Japanese Garden, North Clifton, UK © Richard Croft with CCLicense

Pureland Japanese Garden, North Clifton, UK
© Richard Croft with CCLicense

When I enter a space like the roji, my mind rests from “being productive” or flowering. I become aware of the invaluable beauty of health and enjoy simply being present. I can also appreciate the work that must be done to keep the space orderly and functional. We don’t all have space or time for physical gardens, but we do require some open space in ourselves for quietness and preparation in order to keep our inner selves from being suffocated. In that sense we are all gardeners. What is it that you cultivate in your life?